“sarvagna sugato buddho dharmarajastathagata
samastabhadro bhagavan marajillokajijjinaha
shadabhigno dashabalo dvayavadi vinayakaha
munindra srighanasasta muni sakyamunistaha”
- A verse from Amarakosha.
“All-Knowing, Transcendental, Buddha, King of Righteousness, he who has come, Beneficent, All-Encompassing, Lord, Conqueror of the God of Love-Mara, Victorious of Three Worlds, He Who Controls His Senses, Protector from the Six Enemies, Possessor of the Ten Powers, Speaker of Monism, Teacher, Lord of the Sages, Embodiment of Splendor and Eminent Saint.”
Protector of six enemies being, Kama – lust, Kroda – anger, Lobha – greed, Moha – delusion, Maatsarya – envy and Mada – pride, which are respectively in relevance to Goat, Buffalo, Cat, Sheep, Camel and Man.
We have evolved with a nervous system that makes an eternal bond between brain and the body. Nerve – derived from the Sanskrit word, Nara; means human.
The six enemies told, if wins over Nara; the world is said to see the end.
I would like to explore now what made these shlokas in Amarakosha and other tantrik literature to bring animals and human relativity.
One monsoon, I went on a drive with D B Chandregowda, MP of North Bangalore in the forests of Nagarhole national park, we had an interesting chat on natural history and he ticked my thoughts on Wildlife protection laws. I started a conversation on God, if the animals ever worship any of the 330 million deities as we follow, it ended in an equal conclusion and I was proud of a politician with immense respect to wildlife. Recalling his childhood acquaintance with big cats to birds around Chikkamagalore, he felt his heart for the situation when animals are paying for human’s sins now!
Wildlife Protection Act that was brought into force in 1972 during Her Highness Late Indira Ghandhi’s tenure as Prime minister. The newest act and least known to the citizens. The powers designated to officers are high and towards the welfare of flora and fauna. A Range Forest Officer alone has been drafted extensive powers by these laws to enforce protection and preservation of wildlife.
These protection laws are not that new as it seems, it was well brought and directed earlier in 2nd or 3rd century BC!
330 million deities were simply ’created’ by then Gurus to protect not the human race but to protect all those animals from humans which then accounted probably a 330 million. Fear was created through these deities to enforce them to worship and live in co-existence with animals rather than killing them.
Let us consider few of the famous deity forms that have earned popularity,
Ganesh or Gajamukha; one who has elephant head with a story behind it that discovered first ‘transplant surgery’ in the world by Lord Shiva to embark on preserving elephants and the love towards animals was created through this deity form. A snake around his belly and a mice at his feet shows, if the snake is bellyful it does not predate on mice. A simple model that shows harmony and protecting three species here, the elephant, the snake and the mice!
About his dad, Lord Shiva, having a cobra around his neck to show it does not harm unless one harms it, a leopard trophy for his seat to show that he is would be the imaginary form for destruction and he alone can kill if he really existed! But no one other than him has right to have a leopard trophy!
His brother, Kathikeya or Subbrahmanya who has a pet peacock again advertises his bit for the bird protection.
Yama and his bull, Lord Krishna and livestock also some birds during his flute concerts! Even the crows were conserved by a severely feared deity, Shani. Kaali and her various forms have depicted Tigers to be protected. Dogs were treated as forms of Narayana and not to be culled. Wild boars were similarly marketed by Lord Vishnu. Lord Rama shows the brotherhood to primates by making an epic story, starring Hanuman and crew!
Temples were built around the deities, where Prasadam was served and the first share was kept for birds, water was separately stored for cattle and hoofed animals, goats and sheeps were sacrificed as baits for carnivores. Where are these animal-loving practices in temples now? Does ‘God’ turn to anyone’s prayers when his representative animals are not loved and respected?
The ancient world then populated 330 million only, so probably each one were assigned to conserve a species through marketing their deity forms! Their successors worshipped their ancestor’s deeds and the conservation policy turned into religion and races under families! How dumb this creature ‘Nara’ is.
With modern science and technology, people faced challenges to discover, thus started exploring the natural world to fame. The more and more knowledge the man discovered, the more he suffered.
For instance, he wanted to know myths of snakes, ‘did snakes really give out diamonds?’ – it was a strategy done by charmers who collected venom and solidified it to produce crystalline venom as ‘diamonds’. ‘Do they drink milk?’ – of course not! But it was a fear creation so that, people worship a snake when it turns to be someone’s guest. ‘Does elephant tail hairs bring fortune’ – how would it? When owning those hairs themselves, has not been fortunate to them in the ivory market!
Thus by trying to dig knowledge, we have exploited actual protection given by co-existed human life.
How well our ancestors defined wildlife protection laws thousands of years ago and have formed a constitution that is still followed scarcely by people.
God as deities never existed on earth! It was only the means to protect the natural resources. God is in us, in the animals and plants and in every form where life prevails. It was then considered that, a picture represents thousand words. Instead of having a bulky book of written laws of 1972 WLP act, they had a strict enforcement through idols and pictures into souls and hearts of every ‘Nara’ who has been prone to those six enemies!
If anyone of us believes God, then conserve their representatives! Or believe in our self as God and do his deeds that were why Nara and Narayana were called brothers, where one is immortal and other being mortal – the human.